Blizzardboy | A Kiwi in Japan

Psymeg & Chooch

Blizzardboy | A Kiwi in Japan is the blog of Simon Gibson, a New Zealander living in Tokyo, Japan. Focused on New Zealand, Japan, web design and other shiny things.

Kendrick Smithyman Online

I was browsing around for something else, when I came across a wonderful site with the collected works of Kendrick Smithyman. He was a New Zealand poet who passed away in 1995. I always enjoyed his work, particularly the steadiness of his voice. There is something haunting about his work in the way that it invokes an era of New Zealand history.

Quite an amazing effort to render his poetry into an online format, especially considering the works are mostly still under copyright. Still I am sure that he would have liked knowing that anyone in the world with an internet connection was able to browse his writing.

Here is my favourite poem by him:

All grid co-ordinates on this sheet are in terms of

false origins

Today when I was leaving you were gone

to the Library, hunting. So I couldn’t say

what I wanted to say. No matter.

At nine I phoned about the mice and rats

which infest us, and departmental cats.

Are they procurable or not? No matter.

On the wall in front of my table are four

map sheets of Hokianga. One weakly faded,

the main part of a research scheme gone

mainly own the drain. Even when bought

it did not tell the truth (if truth I sought)

about that district. Some roads were gone

already, some were petered out to tracks,

some only projected. I quibble. It was truth

I pressed after to the blazing four

dusty points of the local compass, ground

by ground hunting for Mahimai and found

how legend bred him still, not one but four,

five or more versions of his Life and Times

in their ways different but yet held true for some

around those parts. They’ve not roads, mere tracks

in scrub or scruffy bush, beaten, halfway lost,

uncertain where they go, or stay. What cost

to follow them? What gains? Tracks are just tracks.

Or legends of them, getting nowhere much;

otherwise, fictions of any parish’s mild dreams

mounted towards a future where times

would not work out of joint. Those sad dreams ailed

materially, the vision in them failed,

Sailed off like so much junk caught up in Time’s

hard-driving westerlies or blustering tides,

dumped among mangroves, slumped like driftwood on water

frontages. “The tourist will find much

To interest him, from …” From here to there,

hunting or haunted. Finding, found out where

roads disappear or don’t amount to much.

Like schemes which I may think of, truth to tell.

No matter – no, that isn’t true. Dusty, bitter

our ways work out, crudely move like tides,

nonetheless turn; comes turnabout in flow

and ebb, they matter. Down at the Head glow

finely the dunes. Promise still rides the tides.

                                   *

TO GIVE GRID REFERENCES ON THIS SHEET

                                   [SCAN]

Now I know where I stand, where I stood.

Within limits. All grid coordinates on this sheet are

true only in terms of false origin.

                                   *

Leave the highway just past a store

almost opposite this shortcut through the gorge.

You want to bear west beyond the store,

back of the district high school. As you go

you raise an abandoned church (which is here)

with a small marae. Shortly, the river.

Follow its bank for a bit, until

a farmer’s yard, between the cowbail and pigpens.

So drive slowly. You’ll need to.

The map says the road ends there. Not true.

You are now right under a stone face.

See the quarry sign? Drive

into the quarry, keeping to the hill side

(because of a fall on the other hand to the river).

You skirt a shoulder. Look for an unformed road

lifting suddenly, steep. But get over the crest,

you’re on top of packed sand.

Carry on to the Head. You cross

the old tramway which used to go up to

the Harbour, remains of the one time main road

to gumfields (south of the river and this next

river) out from the edge of the Forest. It went on

down the coast, then climbed inland on the line

Of a Maori trail. Of course, the map doesn’t

say anything about that. Maps can

tell you about what is supposedly present.

They know little about what’s past and only

so much about outcomes. They work within

tacit limits. They’re not good at predicting.

If everything is anywhere in flux

Perhaps we may not read the same map twice.

                                   *

A DEFENCE OF RYME

Nor must we thinke, viewing the superficiall figure of a

region in a Mappe that wee know strait the fashion and

place as it is. Or reading an Historie (which is but a Mappe

of men, and dooth no otherwise acquaint us with the true

Substance of Circumstances, than a superficiall Card dooth

the Seaman with a Coast neuer seene, which alwayes

prooues other to the eye than the imagaination forecast it)

that presently wee know all the world, and can distinctly

iudge of times, men and manners, iust as they were.

                                                                       Samuel Daniel

                                    *

THE BOOK OF THE ROAD

Out on A 61 for Ripon

Left at Ripley on B 6165

    to Patley Bridge

Patley Bridge through Grassington

    on B 6265, to connect

B 6160, through Kettlewell, Starbotton

    and Buckden

Turn left at Buckden and follow

    Lanstrothdale Chase to Hawes

    (not numbered)

Hawes-Bainbridge on A 684, cross to

    Askrigg and on (no number) to

    Castle Bolton

Have lunch there?

Castle Bolton, over Redmire Moor to Reeth

Reeth into Arkengarthdale

Turn right beyond Langthwaite over

    Scargill High Moor to meet A 66

Right again to B 6277, there left to

    Barnard Castle

Allow time to see castle, medieval bridge and

    inn where Dickens wrote Nicholas Nickleby

    (so the Treasures book says) and esp.

    Bowes Museum (if open??)

From Barnard Castle backtrack on B 6277

Watch for turn off (unnumbered) to

    Egglestone Abbey

(Have tea there or in town?)

Then follow River Tees to get back to

    A 66 for Greta Bridge (isn’t that Dotheboys

    Hall?)

Carry on A66 to Scotch Corner, down A 1

to turn off on A 59 through Knaresborough

NOTE: Roman road beyond Oughtershaw on way

              to Hawes and site of fort at Bainbridge

              From Greta Bridge A 66 follows a Roman

              road (no name)

                                    *

We may not read the same map twice,

especially where sands are on the move.

I speak loosely because thinking

not of a map’s ineptitude but of

some shiftless nature which is prior.

Maps merely feign to represent the case.

Shiftless? A shifty case, more like,

unsure in its election as well as

in its origin, oin its ground

of being as well as in its becoming –

neither works any way too well

for this instance. Are we not assuming

that what one has here to purport

to use as an example will survive

scrutiny? Somehow, has survived?

You follow me: I talk of what we have

and have not, of a sandhill lake

which comes and goes. Or maybe, came and went

since when I was last probing there

forestry men and engineers intent

on reform were then debating

how best to right an aberrant nature.

Their maps could not properly cope

with it. It was offence to natural

justice, natural right, and law.

It came and went. Worse, it was essential

when not existent. Boundaries

tentatively it had, often flouted.

It had? Check my legal fiction.

Rather, they had. Sometimes three lakes flaunted

themselves, sometimes two, or only

one, or none. Not only sands were on the move,

the lake dissolved, moved, reappeared,

will dwindle, again quicken. In remove

a presence, in presence a fact

substantial, insubstantial form

no less? This play with arid words,

dry as lake beds where cloudy midges swarm

until extinguished, the dunes made

to conform to rational order and

rabid, but useful, their surgent pines

established turn to increase wayward sand.

Something we know lost, gained by that.

Then how, best right aberrant nature?

Terms of reference not precise,

you guess, we may not read the same map twice.

                                   *

REFERENCE

On the sheet in front of me on the wall

two sections of REFERENCE

The section on the left has

[SCAN]

with some other things about Main Electric Transmission lines,

Distribution lines, Conventional spacing, Wooden poles and Actual

positions

                                                                 Pylons No

I am leaving out all signs for them, you understand? Also,

anything to do with telephones, tramways and the distinctions of

Principal from Smaller stations.

The section on the right has

Keys to bush, trees, plantations, scrub, scattered scrub, hedge

or short row of trees, fence (prominent), swamp, mangrove, drain,

sand, shingle, cliffs & terraces, stop bank, rocks, building,

church, cemetery, windmill, radio mast, additional clues for

trigonometrical stations with permanent signals, spot heights in

feet above mean sea level, sketch contours at 100´ intervals, and

bits about post and telegraph services. Outside the limits of the

code are two other notes, how to recognise a pa, and rock

outcrops with large boulders.

Given all that you should be able to operate

Within or without prescribed or designated limits.

You may yet have to go to the wall.

How was I ever able to find my way there?

                                    *

HOW TO GET BACK BY MAGNETIC BEARINGS

          True North, now, that is one thing.

          This another, how to get back

          (whenever that was magnetically drawn

          to harbour. Instruct me, all I ask,

          instruct me how – this plus, or lack

          as minus, evidently apply — to unmask

          a not altogether dissembling

          map? True, is true of false origin.

          TO CONVERT A                               TO CONVERT A

MAGNETIC BEARING                         GRID BEARING TO A

TO A GRID BEARING                           MAGNETIC BEARING

     ADD G–M ANGLE                            SUBTRACT G–M ANGLE

                                    TO OBTAIN G–M ANGLE

                                add the Annual Magnetic Change

                                multiplied by the number of years

                             since 1965 to the G–M angle for 1965

                                   1° = 60′

                                   Annual Magnetic Change + 3´

                                   G–M Angle for 1965 16°30´ for

                                the Central Grid Line of this sheet

You may not read the same map

twice. On such least point we may agree

without implying more. Or may we? Add or subtract,

something’s still to be read as before

contemptuous of cartography

as of art or art’s surrogates, its sniffling poor

relations which I ape, thumb at lip

lacking bearing, puerile seen-through act

so you say. As you say.

                                    *

SYMBOLS

I cannot see our land clearly.

It comes and goes because covered with symbols.

Isn’t this the symptom of a psychotic state?

Take England now. In England I was given

to hold in my hand a necessary guide to

SYMBOLS USED ON THE MAPS, to hold as I was driven.

‘O take fast hold’ – that’s Sidney, in CS 32.

Eleven different sections of symbols on one sheet,

twenty of them in one section. Here’s from

another:

                Castle or house with interesting interior

                Abbey, priory or other ecclesiastical

                     Building (usually in ruins)

                Parish church

                Castle or house in ruins

                Archaeological monument

                Garden (usually attached to private house)

                Botanical gardens

                Zoolological gardens

                 

               but no Interesting church. Interesting churches are

                in Symbols Used on Town Plans, another section.

Another section, of another life.

Here I am told how to find a Frontier post

I shall go down to the river which may be

demented. I shall go on hoping to cross over.

Perhaps this is a frontier. We have crossed

frontiers before this.

Here is a sheet of paper. Write on it for me.

Go on, write on it. Why do you write No.?

What number do you mean?

                                   *

LEGEND

                                    I

this landscape landfall.

                                    II

A map so new you wouldn’t read about

it, a loop road which hadn’t been built

in hill country Tokomaru Bay.

Way forward proved the way back.

Like a one track mind it pressed as far,

died under a mount, a none too significant

mound. So have we all, well truly spent.

Well, there was the mount. On its round

emphatic the bull, who rose to design.

His neck arched, the masculine pouch,

his weapon cooling, out to prove

that way forward is the way back

                                   III

Where maps may need a change in legend for

                                   IV

this masculine landfall/`landscape

and seascape. Together, your un-

certainty in seeing, grit and spray

confronting or bedevilled, those dun

sands drove at berm and cliffs while away

in their distance sea leagues with

the land’s league collogued were one,

classically distant. Could you well say

how far in space or time you were astray

from plainjane rivermouth, that plebeian

rivermouth beyond the quarry,

beyond the mundane?

                                   On the wall

fronting me I pinned, years ago, a wry

black toro from a Spanish bottle

to further esemplastic

legend’s proclivity

for becoming and there would do as well

as anywhere, near Mahimai’s burial

place. As chance worked, it’s not very

far from the beach where (December

’69, was it?) the skyline

crests learned how to break with their severe

old puritan habit, its condign

bearing, stood – preliterate,

hieratic – risen clear

above confusion the young bulls in line,

preternaurally clear. They define

and redefine what you perhaps swear

is land that cannot wear myth’s host

plausibly, an unlikely stock.

Surveyors missed them running out the coast

but legend needs. We are what dreams shock

briefly to become; this you heard

long since. Then where, at cost,

shall we amazed be forced to press the rock

channel deep, final, face him who will lock

and batten on us? Fictive, will most

prove fact? Way forward is way back

baffling to wayward plan or chart,

a maze the end and origin, track

not made good though trick you got by heart

sorely. I speak of the Minotaur

at the heart of us, the black

kruptos , that animates each crafty art?

All pay him tribute, kill him off, and start

to run his course again shiftless, bleak

                                    V

as fallen masculine scape tumbled

Headlong. Sprawls, fold on fold. Heaves,

scarred hide. Promise still rides.

South and east they have fire by night

in their skies. Here, to the north a mast,

a television repeater station catches

signals. What sign/signal/symbol for

the Muse? Perhaps

                                   VI

on a hilltop a crossbred Jersey sire.

His progeny champ below, mouse-coloured

in their rat run. He bellows, hefts clods.

They caper excited, I am shit-scared

clinging then to one strand of No. 8

fencing wire the guard rail of a swing

bridge over a creek. Just discovered

that several planks ahead are missing.

The bulls come gathering either end and

as well as my pack there’s all the camera gear.

He bellows and buttocks. They collect, they dance.

We are offered, in season. In season

not at the dark heart, out in the open

                                   VII

are taken, being promised. As/Was

Mahimai and probably Rutherford

(if that was his name) who disappeared

in a cloud of bullshit, who said he spent

ten years of himself back of Tokomaru.

That was the first season I went looking

for Maihimai and Rutherford, sidetracked

into hunting after graveyards’ wooden

headboards, their iconography lost style.

About them maps are reticent.

I swung between: a family burial ground,

And the Wesleyans’ plot. With those boards

which we cannot read and the grave of

their millenarian teacher, Heke’s tohunga

Papahurihia. The vates? They deny

                                   VIII

but we need more to the legend, and for

                                    *

A QUESTION OF SCALE

To bring it all to scale, the given

   is 1:63360, 1 inch to 1 mile,

     and is outmoded.

That, given. Also false origin

   is given as base from which we work, almost capable

     until outmoded.

To bring it to scale. I was driven

   or drove headlong, taking whatever a telltale dial

     on an outmoded

dashboard said was nearly true of Then

   and There, the literal. Metaphor too, and parable

     long since outmoded.

                                                                       March - April 77

Editor’s note
Reading the Maps an Academic Exercise : first published in Islands 24 (1978), 131; also  In Stories About Wooden Keyboards and Selected Poems; KS’ note in Stories reads: ‘Mahimai is John Marmon, also known as Tiaki, the first and most notorious white settler in the Hokianga, who figures in various memoirs including his own. John Rutherford—which is almost certainly not his real name—was the once celebrated tattoed white man whose account of living with Maoris appeared in The New Zealanders (1830). I regard it as the first sustained piece of fiction about this country’; Daniel: Samuel Daniel (1562-1619), English poet and prose writer, author of Defence of Rhyme (1602); sandhill lake: see ‘Tomarata’; Tokomaru Bay: situated on East Coast of North Island, north of Gisborne; minotaur: in Greek myth, a monster, half man and half bull, offspring of Pasiphae and a bull; lived in the labyrinth, slain by Theseus; The Book of the Road>describes a specific journey in Yorkshire undertaken by KS in 1969

Other Random Posts from Blizzardboy. Enjoy:)

2 Comments, Comment or Ping

  1. Thanks for this post, on behalf of the Smithyman fanatics down here. Poems are like messages in bottles - I’m sure old Ken would have been delighted to now you
    deciphered his message and found it meaningful.

  2. Thanks for the comment. I am glad you think he would approve. I must say I was quite surprised to find that the complete works of Smithyman were online: in this day and age of IP and the control of information by fewer and fewer media outlets it was nice to find them available. Hope the people who run the site don’t mind me posting that here!

Reply to “Kendrick Smithyman Online”